Climate Computer Simulations lead to the Sacred. Can you spell “Einstein?”
Climate Computer Simulations lead to the Sacred. Can you spell “Einstein?” (Part 2 continued from yesterday's post)
I thanked Dr. Beth Sawin for her phenomenal, groundbreaking work and for the integrity with which she conducts it. Here’s a woman to trust and I’m grateful that she is using her gifts so effectively, as she names it, on “Behalf of future generations." Yet as much as anything witnessing and participating in her climate simulation, I was struck by the sheer enormity, even impossibility of the situation. Even if all the players were to make herculean cuts in emissions that are much more radical than they’re now proposing, we’re looking at a 3, 4 or 6 degree centigrade rise in Global temperature by the year 2050. (By coincidence, that’s the year my twins will be 48, the age I am now. What legacy are we leaving them?) Scientists concur that if we can contain the rise in temperature to 2 degrees, we may be safe. Anything above that may be devastating for life as we know it. No one fully knows the impact, but we can presume that could mean millions or billions of people dying off from sea levels rising to flood coastal cities, massive drought to devastate food supply, wild fluctuations in weather patterns making the Tsunami of 2006 and Hurricane Katrina appear, species loss from habitat destruction, increase in violent conflict over increasingly scarce resources and on and on. We get the picture. It’s not pretty. At the end of Beth’s presentation I hear myself saying, “It’s going to take a miracle.” Our mentor Dana Meadows and her co-authors warned us of this inevitability 39 years ago in their ground-breaking book Limits to Growth and again in its 1999 sequel, Beyond the Limits. But they were vilified by industry and ostracized as Cassandras. So we didn’t heed their call to stop our addiction to petroleum and start powering ourselves with the sun and its derivatives. And now we’re running out of time to shift trajectories that are speeding up and moving exponentially in the wrong direction. It’s going to take a miracle. Despite (or perhaps because of) her stellar credentials as a scientist Dana comes to pretty much to the same conclusion in the last Chapter, Chapter 8 of Beyond the Limits. It’s going to take a shift in consciousness in all of us to save our species and create a world that our children can thrive in. That’s why I asked if you can spell Einstein. He said, “A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive. (Albert Einstein, 1954) The most beautiful and most profound experience is the sensation of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty. . . All of the brilliant and visionary new energy technologies, all of the progressive policy, all of the new funding going to innovations in sustainability are absolutely essential to our survival. Yet they are not enough. We humans; all of us, you and me, Americans and Chinese, Brazilians and Indians, peoples spanning the Globe are going to have to wake up to the truth that we live or die together. That all life is a gift and all life is Sacred. I’m looking out my window as I write this on an archetypal New England autumn day. The foliage is at its peak; blood reds, dark oranges, vibrant yellows. Rains have just cleared and winds are whipping through the canopy. With a touch of imagination, it is as if the trees are swaying with the breeze, dancing with each other, maple and birch and pine and oak and hemlock, each separate each completely connected. As I breathe out C02 from the respiration that keeps me cooking, they breathe in that C02 through photosynthesis, kindly sequestering from the atmosphere through their magic alchemistry with the sun, and turns what would be a global warming gas into the structures of wood and branches and leaves and fruits. Think about it. It is a miracle. As my friend Terri Nash says, only our brother plants can sit outside and soak lunch. We have to “buy” ours from them. So my premise for this writing is that we environmental activists, soccer mothers, citizen shoppers, elected politicians, friends and neighbors and everyone have to treat that life as Sacred. The Earth is Sacred. All people are Sacred. And this moment is Sacred. We have to fall in love with Nature again, find our connection to land and sky, water and sun and literally re-member that our lives depend on these things. Get grateful. And then change. Everything. How we think, what we eat, where we travel, what we buy, how we engage with our neighbors, what our definition of success is, how much stuff is enough stuff, who we vote for, what we vote for, how we spend our time and how we give our love. What’s at risk? Life itself. In Shadow Work www.shadowwork.com, a practice of healing and transformation the individual going through the process is asked to look at the pattern of her life. And if by her own definition it’s broken – for example she’s addicted to abusive men – her facilitator will gently guide her to take a hard look at how she’s created this pattern and how it’s lead to the dysfunction she experiences day to day. Then the facilitator asks, “How’s it working for you so far?” The answer, usually accompanied by a smile of recognition is, “Not very well.” The next question is, “Are you willing to take the risk to change it?” What’s at risk if she does and what’s at risk if she doesn’t? To the inevitable cynics who’ll read this argument and scoff at getting in touch with the Sacred as a strategy for change, I ask, “How’s it working for us so far?” In other words, is not finding reverence for life getting us the results we want on the planet? Or is it possible that our lack of reverence for the gifts of the earth and each other are a root cause of the epidemics of hunger, disease, conflict, abuse, and atmosphere that is literally heating up? What’s at risk if we don’t change? We get more of the same. What’s at risk if we do change? Perhaps miracles could happen. After a few decades of working for ecological sustainability armed with my MBA and training as an international corporate consultant, followed by honorable work convening multiple stakeholders from business, government and NGOs to look at global issues together, I’m convinced that we have to do something as radical as fall in love with Nature and each other and practice a sacred reverence for life. Mind you this is not the same as religion. It is not about coercion or power over others or making somebody follow my prescription of what is holy. It does embrace an infinite diversity of spiritual and soul practices. But it says choose to practice, shift your orientation, walk your talk. This blog, from here forward is going to feature 7 themes, the “7S path to sustainability for healing our selves and our world.” I’m all for the practical so in addition to conceptual frameworks and inspiring stories for each of the Ss we’ll explore practices to go with it that you can do. So you embody the change. And make choices for life as a result. Stay tuned for what the “Ss” are. . . .
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Shakespeare wrote:"The fault dear brother, lies not with our stars, but with ourselves." Changing the way we are, the way we approach and see life, makes all the difference. We don;'t see things the way they are- we see them as we are.